How We Erase the Memory of Amalek
Parsha Ki Tetze - Debarim/Deuteronomy 21:10 - 25:19
Parsha Ki Tetze is chock full of mitzvot (commandments). Most of them, as explained in a previous post, deal with our relationship with one another. They are mitzvot bein adam l’chaveiro, commandments between a man and his fellow. When we follow them, we live kinder and more compassionate lives.
However, the very last mitzvah seems to contradict the Parsha's overall focus on kindness toward one another. It’s the mitzvah to blot out the remembrance of Amalek.
Debarim/Deuteronomy 25:17-19 “Remember what Amalĕq did to you on the way as you were coming out of Mitsrayim,
(18) how he met you on the way and attacked your back, all the feeble ones in your rear, when you were tired and weary. And he did not fear Elohim.
(19) “Therefore it shall be, when יהוה your Elohim has given you rest from your enemies all around, in the land which יהוה your Elohim is giving you to possess as an inheritance, that you blot out the remembrance of Amalĕq from under the heavens. Do not forget!"
Why does this Torah portion which is so focused on getting us to be kind to one another suddenly take a sharp turn and conclude with such cruelty? Are we really being told to decimate an entire people?
Actually, there is no change at all. As we’ll see, the mitzvah to destroy Amalek is, in fact, a mitzvah of kindness. Let’s see how…
Who is Amalek?
Abraham begot Yitshaq (Isaac), and Yitshaq begot twins Esau and Ya'aqob (Jacob). When Ya’aqob stole his father's blessing from Esau, Esau boiled over in hatred for his brother and sought to kill him. Ya'aqob fled for his life.
Twenty years later, they had a peaceful reunion; however, the hatred never left Esau. Tradition holds that because he was unable to kill Ya’aqob, Esau passed the task down to his children. Esau's son Eliphaz didn't kill Ya'aqob when given the chance, but Eliphaz's son, Amalek, made it his mission to fulfill his grandfather's desire. He vowed to destroy Ya’aqob from the face of the earth.
Thus, began Amalek’s hatred for Yisrael (Ya’aqob and his descendants). The hate sprang forth from the seed of brotherly hatred that Esau had for Ya’aqob.
War with Amalek
In Parsha Ki Tetze, Moshe reminds Yisrael of what Amalek did 40 years earlier on their journey out of Mitsrayim (recorded in Parsha Beshalach, Shem/Ex. 17:8-16). Here, he gives a few more details of how the attack actually happened. Amalek mounted a surprise attack from the rear, preying on the weak who straggled behind.
Deb/Deut. 25:17-19 “Remember what Amalĕq did to you on the way as you were coming out of Mitsrayim, (18) how he met you on the way and attacked your back, all the feeble ones in your rear, when you were tired and weary. And he did not fear Elohim."
In Parsha Beshalach, we saw the details of the battle that ensued. When Amalek attacked, Moshe came up with a battle plan. Yehoshua (Joshua) would lead the physical battle on the ground, and he would lead the spiritual battle from atop the hill.
Moshe raised his hands to Heaven, and as long as his hands were raised, Yehoshua and his army prevailed. When Moshe’s arms began to weary and his hands were let down, Amalek’s army prevailed.
Aharon (Aaron) and Hur sat Moshe down on a stone, and they supported his hands in the air - one on one side and one on the other side. Together, they kept Moshe’s hands lifted.
Thus, Yehoshua prevailed, and Yisrael defeated Amalek.
Brotherly Love Prevails
The unity and brotherly love atop the hill brought Yisrael the triumph over Amalek.
Aharon was Moshe’s brother. He was the high priest, and he was known for his love of people. The sages teach that we should all become disciples of Aharon - loving peace and loving one another (Pirkei Avot 1:12).
Who was Hur? Hur was Moshe’s nephew, the son of his sister Miriam.
Moshe, Aharon, and Miriam (via Hur) stood united on the hill. Three siblings supporting one another when one became weary.
This unity and brothe